Thursday, 21 August 2008

Once upon a time ...

I want to tell you a story, about our village, Rimont. Are you sitting comfortably? I hope so, because you might not be afterwards.





The picture above is of Rimont, taken last year. An attractive and peaceful bastide village built on a mound (le mont riant: laughing hill) in the foothills of the Pyrénées, surrounded by hills and farms. The village dates back to the thirteenth century. So, a mystery. Why do so few medieval houses remain? Here is its story.

Early in 1943, the Vichy government instituted a work scheme. Those born between 1920 and 1922 would henceforth be required to go and work in Germany to replace Germans who’d been drafted into the Wehrmacht. Unsurprisingly, many young people refused; instead they left home and hid deep in the country, in particular in the forests. Ariège (which by this time was, like the rest of the south of France, occupied by the Nazis) became a magnet for these early refugees because of its sheer wildness and isolation. Together with others - political activists, trade unionists, those who’d escaped from internment camps and Jews - they formed the first organised resisters - the maquis.




Over the next year, the three maquis groups in and around Rimont became increasingly active and organised various guerrilla actions: sabotaging factories, ambushing railways and Nazi troops as they moved through the department. Travelling the main road between Foix and St Girons became more and more hazardous for the occupiers. Things really began to hot up after the Normandy landings in June 1944; guerrilla actions were now happening every few days, and in turn both the Germans and the local French milice cracked down even harder: repression and reprisal became the official orders of the day. In Saint Girons, for example, an industrialist and prominent member of the fascist Parti Populaire Français created his own commando group, which according to one source “sows terror, tortures, plunders, burns, assassinates with impunity and often exceeds the Gestapo itself in effectiveness”.

At the little Chateau de Vignasse in the centre of Rimont lived Paul Laffont, a politician and one of Ariège’s great and good: member of parliament, senator, Secretary of State for Post, Telegraph and Telephone, President of the Conseil General (county council) … Like most radical-socialists of his day, Paul Laffont originally gave 100% support to Marshal Pétain and the Vichy government. And like most radical-socialists of his day, he remained pétainist for only a few months: unhappy at the racist and increasingly brutal collaborationist regime of the Vichy government, he decided to withdraw from political life. Refusing all the posts offered to him by Vichy, he was then ‘relieved’ of his position as president of the Conseil General. Many of his friends, such as the mayor of Rimont, suffered the same fate. Gradually, he attempted to engage in the Resistance movement – not entirely successfully as the majority of resisters found it hard to forgive his original support of collaboration. He did, however, succeed in giving a large sum of money to the local maquis. All the while, Laffont was under observation by both the German police and the French milice, some of whom apparently believed that he could be the chief instigator of the resistance that they feared yet knew little about. Early in the morning of the 13 July 1944, a Franco-German commando arrived at Laffont’s home in Rimont, seized him, took him away in a van to an unknown destination, then ransacked and vandalised his house. His close friend, Doctor Charles Labro, heard the commotion and ran towards the chateau; he too was brutally seized and taken away. Their bodies were found, separately, several days later, that of Doctor Labro very close to Grillou (now marked by a memorial). Both men had been tortured before being killed.

Two days later, the local maquis made a list of suspected collaborators, arrested some twenty people then summarily tried and executed 11 of them at nearby col de la Crouzette. It was found afterwards that some of these were malicious denunciations and that some of those executed weren't collaborators at all - a story repeated around France. 

The battle of Rimont

Resistance was hotting up, and the Allied landings in Provence in August 1944 gave added impetus to the maquis of Ariège, which by now was playing a prominent part in the increasingly organised push towards liberation. On 20 August 1944, a long column of soldiers from the Legion of Turkestan, an adjunct to the German army made up of Central Asian prisoners from the Soviet war, was making its way from Saint Gaudens to Saint Girons; on arrival, there was fierce fighting in which the charismatic leader of one of Rimont’s maquis groups, Réné Plaisant, was killed; the maquis reluctantly decided to withdraw from the town to avoid carnage. That night was a rough one: hostages were taken, fires lit, shops and houses pillaged and women raped.

The next day, 21 August, the column set out towards Rimont – around 15 kilometres. Around 9am that morning, the local garage owner, who was on observation duty, saw it approaching. He counted 44 trucks without seeing the end of the column. Things were serious: there were at least 2000 men. The order to evacuate was given and many of Rimont’s inhabitants hid in the countryside. In the way of such things, however, the gendarmes – who were not on the best of terms with the résistants - had just received a message that a group of 15 Germans were approaching. The gendarmes went around all the houses asking those remaining not to leave but just to lock themselves in their houses. Many of the elderly preferred to sit it out at home, and complied. At the same time, the maquis managed to hold off the column until 11am, long enough for most of the population to flee, at which point they retreated, vastly outnumbered.

The German soldiers surrounded Rimont; the commander gave the order to burn the village to force a passage through it. Soon Rimont was engulfed by flames, the German and Turkestan soldiers screaming in a mad folie of rage, egged on by the French milice. The Rimontais could only flee to the surrounding hills, from where they watched helplessly as the medieval bastide village, along with everything they owned, went up in smoke. Those who lingered were attacked by German police dogs. Women were raped in their houses. All in all eleven Rimontais died in the combat, mainly elderly, one while he peeled potatoes outside his front door. Several groups of hostages were taken; the women were freed at midday, while one group of men were lined up along the wall of the local wine merchant. Realising that they were going to be shot, one of them, François Sentenac, made a break for it and escaped through the open hallway of the house behind him and through into the gardens beyond. The German soldiers gave chase, never returning. Other men were forced to lie face down in the middle of the battle until nightfall. This is how one of them described the experience:
“No idea what time it is. Not for a minute are we hungry or thirsty or cold. We feel nothing. And the battle rages around us while we serve as shields as the maquis kill opposite. And just over there, our village burns …”.

The column eventually moved through Rimont and on towards our neighbouring village of Castelnau Durban, which it occupied that night; the next day it continued its march but by that time large numbers of maquis fighters had arrived from Aude and Haute Garonne. Finally the Germans realised that they’d lost; they capitulated at Ségalas, defeated by 400 maquis.


The battle of Rimont, which took place exactly sixty-four years ago today, put an end to the Occupation in Ariège. Remarkably, the department was liberated entirely through civilian fighting – no regular armed forces were involved. But in France, the Second World War had become not just a fight against the Germans, but also one against the Vichy government. Those who had actively helped Vichy, whether by helping the Milice, denouncing the maquis or organising deportations, were arrested and tried: immediately following the liberation, France was swept by a wave of executions, public humiliations, assaults and detentions of suspected collaborators, known as the épuration sauvage (lit: wild purge); many dozens of people were shot in Ariège alone.



The price of liberation for Rimont was a high one: the village plus several farms and hamlets were burned almost in totality. 236 buildings were destroyed, including 152 houses, the schools, the Mairie, and all the village archives with it. 231 Rimontais were made homeless. Grillou survived, untouched.

As you enter the village today, you’ll see a chilling epitaph: ‘Rimont, village martyr’. The village was rebuilt afer the war, as closely as possible in style and construction to the original, and the 'village ressuscité' was inaugurated by the Minister for Reconstruction in 1950. As you walk the streets of Rimont, Saint Girons and the other local towns and villages, you’ll come time and time again across streets named after the men in these, and other, stories. The battle of Rimont may not have made the heroic war films of my childhood, but it lives on, here.

Note: my thanks to two French sites for the detail in this account: www.histariege.com, and this one. As far as I know, this is the first account in English of the battle of Rimont.

Monday, 11 August 2008

Meet the neighbours

In summer, as you travel from Grillou towards Le Mas d'Azil (a small bastide some 15 minutes from here with a good market on Wednesdays, and the only place I know where you actually drive through a cave), there comes a point where you blink hard and shake your head, wondering if you drank too much the night before. Because standing or sitting beside the road in the tiny hamlet of La Saret are a bunch of people who look as though they've come straight out of the nineteenth century:





Baffled, you park, and set off to find out what you think you're seeing ...





... and discover that you've encountered Les Sarettoises.





This is how they describe themselves:


"Born from the imagination and the fairy fingers of Betty, we have settled here since 2005, when the sunny days come we live outside in our village of Saret. Each year we are more and more, we exist only for your smile or your photograph and to wish you with our heartwarming welcome to our beautiful mountain ariégoises. Thus leave a small word in the guest book as it will warm our hearts when the beautiful days have gone, for we will be closed in a barn safe and dry and in the warm".





Their expressions and their stances are so lifelike that you just can't help talking to them ...





If you happen to be travelling the other way, towards Foix, however, you might just be quick enough to encounter these people on the side of the road:





Just another couple of Ariège's quirks ...

Wednesday, 6 August 2008

Not waving but drowning

Plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums plums ...

Thirty-five kilos and counting ...

Monday, 4 August 2008

Ariège en fête

Since early July, Ariège has been en fête in a big way, and will be until la rentrée on 2 September, when the streets will empty, the pace will slacken and life becomes (a little) more serious again. When I was a mere traveller in France, I always wondered at and about the national obsession with the summer: why, for instance, does the entire world and his poodle want to travel south for their holidays on exactly the same day every year, causing traffic jams of over 800km on the autoroute system? Why are just two months of the year so full of life and activity, while in much of rural France - not here, admittedly - you'd be forgiven for thinking that the population had been evacuated during the remaining ten? Where do French villagers go in the winter? What's the big deal about la rentrée anyway and why does everybody, from plumbers to politicians, go on about it?

I confess that throughout my whole working life in England, I avoided school holidays like the plague, taking my own summer breaks in June or September when anyone under 16 was safely incarcerated in school and out of my way, and staying home to do the cleaning or something equally exciting - and crowd-free - on Bank Holidays. Apart from vacations spent working here as a student (which don't count, because I was - er - working), the first summer I'd spent in France was last year ... and that was in a village near Castelnaudary, which I do have to tell you is not one of my favourite places - though that's another story. To be honest, it was a bit of a culture shock, and at first we took our Anglo-Saxon view that July and August were to be strenuously avoided at all costs. But the summer sense of joie de vivre and what-the-hell-let's-have-a-good-time soon crept up on us, and before long we were out there fêting with the best of them, although we did give the 'pig's leg roast and piano disco' in the village where we lived then (population 76, mostly older than that) a miss. And it's true - there is a kind of magic in the air in the summer months here. It's as if you enter a kind of time warp - a different culture, almost a different universe, in which the so-called 'normal' rules of engagement with life are suspended. It becomes a perfectly normal thing, for example, to find yourself sitting in a café at 2.30am after an open air concert alongside what feels like an entire townful of other people, of all ages, from 1 to 101, all doing the same thing, or promenading, or just standing talking to friends. Or sharing a long table with twenty-plus strangers at lunchtime. Or staying at Lac Mondély until after midnight just because it's a beautiful night and the moon is full.

Over the last two weeks we have, amongst other things:

... danced ourselves half to death at Terre de Couleurs, where I haven't smelt quite so much patchouli and dope since the seventies. Toumani Diabaté was fantastic but so were the other bands, especially Anakronic Electro Orkestra (sic), who are from Toulouse and play new wave Jewish music (known, I can now reveal, as new electro klezmer. But you already knew that, didn't you?). And watched a seriously awesome pyrotechnic show:





... danced ourselves slightly less than half to death (bodies getting back into it now!) at the Louis Bertignac concert at St Girons. Who? No, I didn't know either until I read about him in our regional rag. He's a rock guitarist, France's answer to Keith Richards and something of a cult figure here, having been around pretty continuously since the seventies and now playing as part of the group Power Trio. For me, a (middle-) aging hippy of the same era, it was pure bliss - Stones meets Led Zep meets Hendrix. They played, without a breather, for three hours, and I turned back into a groupie. I haven't been to such a loud and intense rock gig since the days of Hammersmith Odeon. I'm not sure that St G has ever heard anything quite like it either ...





... discovered an exciting new African band, Les Espoirs de Coronthie, at the festival Ingénieuse Afrique in Foix. Great music, a bit Mali, a bit Senegal but not quite either (they're from Guinea), great sound and great energy.





As does the whole three day festival. We had huge fun processing round the town with some drummers and dancers:





... and (now for something completely different) travelled back in time at Autrefois les Couserans at St Girons, which for the last 15 years has been putting on a major celebration of the heritage and the 'olden days' of life in our local valleys. It was heaving! Apparently it attracts around 25,000 visitors every year; we were there yesterday, and I think all the 24,998 others were as well, enjoying / enduring temperatures well into the thirties. It's a really good 'do': a huge procession lasting nearly two hours in which 600 people, 50 vintage tractors and more animals than I can count take part, endless stalls and demonstrations, even a farmyard set up in one of the local squares. At lunchtime every square centimetre of space is taken over by tables and chairs as restaurants and cafés both temporary and permanent face up to the daunting task of feeding the twenty-five thousand, all between the sacred hours of twelve and two, naturally. John (bless) got very excited by the (working) steam-driven threshing machine that apparently looked just like the one that used to turn up on his family farm when he were a lad; I got excited by the food market, where I got into a somewhat heated discussion with a militant Ariégeois about bears. Not perhaps the most sensible thing to do, given that the reintroduction of bears into Ariège-Pyrénées a few years ago is probably just about the most contentious issue round here and raises more steam amongst sheep farmers than the afore-mentioned steam engine ...

Here's a glimpse of St Girons (I took this yesterday. Not bad weather, huh?):





... and a part of the procession:





The costumes are for real (including the clogs), and are a feature of the valley of Bethmale. These days they're only worn on ceremonial occasions though. There's still a clog-making workshop in the valley.

This is for John - the famous threshing machine:





Phew. Time for a break. So after our festival fest (can I say that?), something approaching normal life will be returning to Grillou this week - shutters will be sanded, the potager hoed, kitchen cupboard doors stripped and painted, and thousands of kilos of plums (okay, so I exaggerate. But only slightly) will be picked, bottled, jammed, crumbled, compôted and given away. Allez ....

Saturday, 26 July 2008

It could only happen in France

At this precise moment in a mairie somewhere in the department of Tarn, Jean-Louis, a sixty-eight year old artist, is doing the whole wedding thing - ceremony, family, friends, ring, knees-up - and marrying his partner of twenty-odd years. Nothing unusual there, you may say. Well no, until you discover that his partner died nearly four years ago .

The story is that although they'd been together since the eighties, they decided to wait until they'd both retired from their artistic lives to get married, but Sod's Law kicked in and she became seriously ill. They embarked on a plan for a 'death-bed' marriage, but this too was stymied when she lapsed into a coma and then died shortly afterwards. Undeterred, he vowed to honour his promise to her and go ahead with a posthumous marriage ceremony. Extraordinary, but true. So intrigued was I when I read about this in our regional newspaper this morning that I just had to find out more.

So, having firkled around in the bowels of some French legal websites, I can now reveal that posthumous marriage became enshrined in the civil code here in 1959 after the disaster of the Malpasset dam, which broke on the night of 2 December 1959 killing more than 420 people. Amongst the victims was a young man who was due to marry 15 days later and whose fiancée was pregnant. The public was said to be 'traumatised' both by the event and by the young woman's plight; after Le Monde took up her story and supported her desire to marry her dead fiancé, the National Assembly almost immediately proposed an amendment to the marriage laws which was passed, without opposition, just a week later.

Mind you, you've got to be pretty determined because you can only marry posthumously by decree from the President himself, countersigned by the Prime Minister and the Minister for Justice. You have to prove that the dead person had consented to marry and that marriage was already on the cards, and you have to demonstrate that you have 'serious reasons'. Some 50 applications are received every year; only a handful receive consent. It took Jean-Louis three attempts before he got his, but get it he did and by the time you read this he'll be a married man, with his marriage backdated to the day before his partner died.

And as France is the only European country to legalise posthumous marriage in this way, it really could only happen in France.

Wednesday, 16 July 2008

Le Tour

This morning dawned a bit like a Turkish bath, and the climb up to the cols from Rimont was a bit hot and breathless. About two thirds of the way up to the Col de Rille, where the Tour was to join the road towards Crouzette, we started to see the cars parked along the side of the (single track) road. And then more. And more. And more, in every nook and cranny. We were early; most of them must have been there since the crack of dawn.




When we reached the Col de Rille, we realised that this was going to be in fact a better place to stop than Crouzette, because from there you can see right down into the valley and get a early glimpse of the riders as they make the climb up from Riverenert. So, with some relief at not having to climb another 390m in what was now pushing 30 degrees, we decided to stay put. It soon became apparent that our rather mean, fits-in-a-rucksack picnic was simply not going to make the grade; people had walked up from their cars (the col road itself had been closed to traffic since 6am this morning) with tables, chairs, numerous cool boxes, china plates and proper glasses, cloth napkins, radios, blankets, umbrellas, games, granny, and probably a few kitchen sinks as well. I even saw a TV. We really should know better by now and we slunk with embarrassment into our shady vantage point, hoping that nobody would recognise us, and settled in to enjoy the party.

And party it was. With over an hour and a half to go before the caravane, everybody - and there were hundreds of people, with more arriving all the time - seemed determined to have a good time. And then someone spotted the caravane down in the valley below and as word went around, everyone got into position ...



... as a seemingly endless procession of bizarre sponsors' vehicles came through, throwing freebies (aka tut) to those of us lining the road. It's clearly de rigeur here to do everything possible to get as much as possible, even if you don't really want a selection of keyrings, flourescent wrist bands, pretzels, fridge magnets, hats, biros, licorice sweets, and all the rest; I was so entranced by watching the antics (and rapidly filling shopping bags, obviously brought specially for the occasion) of my 'neighbours' that I came away with only a bottle of water and a spotted Champion baseball cap, though John in his usual fashion did rather better. (I read somewhere that over 12 million promotional items are distributed every day of the Tour!).

Then everybody sat down again to examine their treasure and eat their pretzels and snigger because they'd got more than the next family while we waited another hour or so for the real business of the day. Word got out that a few riders were some 15 minutes ahead of the peloton. Suddenly a hush descended as we spotted the first Tour helicopter, closely followed by four more; TV cameras set up just opposite where we were standing (did you see me on telly? Did you?). The helicopters circled, the tension rose. Suddenly, a lone rider flew past, followed a minute or so later by 12 or so other riders - if you'd blinked at the wrong moment, you'd have missed them, and many did. The helicopters flew lower and the tension rose higher as we waited for the peloton. "Le voilà!" we all said simultaneously as the rest of the riders appeared at the foot of the valley, and we all got into position again ready for their appearance at the col.



Though I've watched the thing on television, I never really appreciated just how extraordinarily fast they go. It seems - and I know it's not before you all rush to tell me so - effortless.



And then they were gone.